a tumblr of Soma

Cave 7. Yungang, Shanxi, China

via metaconscious ∞ 

Cave 7. Yungang, Shanxi, China

via metaconscious  

30 June 2010 reblog: illuminatetheworld


Now we know the question.

Now we know the question.

27 June 2010


Attar’s Seven Valleys of Love in the Manteq aṭ-Ṭayr

The birds of the world set forth in search of their king, Simurgh.

Their quest takes them through seven valleys in the first of which a hundred difficulties assail them. They undergo many trials as they try to free themselves of what is precious to them and change their state.

Once successful and filled with longing, they ask for wine to dull the effects of dogma, belief, and unbelief on their lives. In the second valley, the birds give up reason for love and, with a thousand hearts to sacrifice, continue their quest for discovering the Simurgh. The third valley confounds the birds, especially when they discover that their worldly knowledge has become completely useless and their understanding has become ambivalent. There are different ways of crossing this Valley, and all birds do not fly alike. Understanding can be arrived at variously—some have found the Mihrab, others the idol.

The fourth valley is introduced as the valley of detachment, i.e., detachment from desire to possess and the wish to discover. The birds begin to feel that they have become part of a universe that is detached from their physical recognizable reality. In their new world, the planets are as minute as sparks of dust and elephants are not distinguishable from ants.

It is not until they enter the fifth valley that they realize that unity and multiplicity are the same. And as they have become entities in a vacuum with no sense of eternity. More importantly, they realize that God is beyond unity, multiplicity, and eternity.

Stepping into the sixth valley, the birds become astonished at the beauty of the Beloved. Experiencing extreme sadness and dejection, they feel that they know nothing, understand nothing. They are not even aware of themselves. Only thirty birds reach the abode of the Simurgh. But there is no Simurgh anywhere to see. Simurgh’s chamberlain keeps them waiting for Simurgh long enough for the birds to figure out that they themselves are the si (thirty) murgh (bird).

The seventh valley is the valley of deprivation, forgetfulness, dumbness, deafness, and death. The present and future lives of the thirty successful birds become shadows chased by the celestial Sun. And themselves, lost in the Sea of His existence, are the Simurgh.

the Manteq aṭ-Ṭayr by Attar

  • The Valley of Quest
  • The Valley of Love
  • The Valley of Understanding
  • The Valley of Independence and Detachment
  • The Valley of Unity
  • The Valley of Astonishment and Bewilderment
  • The Valley of Deprivation and Death

24 June 2010 reblog: alchemism


Like a scene out of a sequel to The Fifth Element - in the form of a spherical painting.

Like a scene out of a sequel to The Fifth Element - in the form of a spherical painting.

19 June 2010


19 June 2010


I slept and dreamt that life was joy; I awoke and saw that life was service; I acted and beheld service was joy.

anonymous Bengali poet (via besaged)

8 June 2010 reblog: alchemism


I can understand your aversion to the use of the term ‘religion’ to describe an emotional and psychological attitude which shows itself most clearly in Spinoza… I have found no better expression than “religious” for confidence in the rational nature of reality, insofar as it is accessible to human reason. Whenever this feeling is absent, science degenerates into uninspired empiricism.

— Albert Einstein (via tidesofmind)

27 May 2010 reblog: tidesofmind


A fully functioning human ought to be able to be aware of his or her reality tunnel, and able to keep it flexible enough to accommodate, and to some degree empathize with, different reality tunnels, different “game rules”, different cultures….

Constructivist thinking is the exercise of metacognition to become aware of our reality tunnels or labyrinths and the elements that “program” them. Constructivist thinking should, ideally, decrease the chance that we will confuse our map of the world with the actual world. This is currently expressed in many Eastern consciousness-exploration techniques.

— Robert Anton Wilson

26 May 2010


Anthropology of Magic

“…she offers the proposal that magic is an aspect of human consciousness – in particular, magical consciousness:

…a mythopoetic, expanded aspect of awareness that can potentially be experienced by everyone; it is expressed in myriad varying situations and contexts, and it informs both the shaping of cosmological realities and individual behavior as well as social structures … Thus magical consciousness is an aspect of mind that occurs in a multiplicity of ways in varying individuals and cultural contexts, and through time.

The first chapter opens with an “imagined dialogue” between the English anthropologist Edward Evans-Pritchard and the French philosopher Lucien Levy-Bruhl – highlighting the importance of participation as a feature of “mystical mentality” – shifting the focus from magic as an instantiation of “primitive thought” towards it being an alternative ideational system of thought – a “frame of mind” present in all societies.

(excerpted from a review of Susan Greenwood’s The Anthropology of Magic)

17 May 2010


7 May 2010